A26786:355
The four last things viz. death, judgment, heaven, hell, practically considered and applied in…
The four last things viz. death, judgment, heaven, hell, practically considered and applied in several discourses / by William Bates.
London: printed for Brabazon Aylmer, 1691
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
All things of a supernatural Order shall be revealed. The great Mystery of Godliness, God manifest in the Flesh, the union of the high Perfections of the Divine Nature, with the innocent Imperfections of the Humane Nature, the contrivance of our Redemption, wherein there is an harmonious concurrence and concord of the principal Attributes of the Deity that seemed irreconcilable: that product of the Divine Wisdom that is so adored by the Angels, that astonishes and saves us, shall be unfolded. The Divine Counsels in governing the World, the Designs, ⟨p. 295⟩the Ways, the Orders and Operations of God's Providence shall be conspicuous. In some Dispensations of God, we discern the Eye in the top of his Sceptre: the Wisdom, the Rectitude, the equity of his Providence is so visible in the defence of the Innocent, and his Justice and Power in the punishment of the Guilty, that it may convince the Atheists who deny a Providence, and causes all sincere Believers to admire and reverence it. But there are other Dispensations, the immediate Reasons of which are so concealed in the Bosom of God, that only the Lamb with whose Blood the Elect to Glory are written in the Book of Life, can reveal: Why the Light of the Gospel was never visible to so many Kingdoms; why many are called, and few chosen, the unsearchable Ways, and incomprehensible Judgments of God, which St. Paul in an ecstasy admires, which 'tis not lawful to inquire in here, we shall then understand in such a manner, that Light it self is not more clear. How often are the People of God here in miserable Perplexities? and say with the Prophets, Verily thou art a God that hidest thy self, O God of ⟨p. 296⟩Israel the Saviour! 'Tis true a steadfast Faith in the Providence of God, that all that he does, and all that he permits and disposes is best, will quiet their Passions, and change the tempestuous Ocean into the pacific-Sea: but when they are admitted into the Council of State above, and see the immediate Reasons of his Decrees, what a heavenly Wonder, what an exquisite Pleasure will fill their Minds? when the original Fountains of Wisdom, as clear as deep, shall be opened, what sweet Satisfaction will be shed abroad in their Spirits? They will see the Beauty of Providence in disposing temporal Evils in order to their eternal Felicity:
All things of a supernatural Order shall be reveal'd. The great Mystery of Godliness, God manifest in the Flesh, the union of the high Perfections of the Divine Nature, with the innocent Imperfections of the Humane Nature, the contrivance of our Redemption, wherein there is an harmonious concurrence and concord of the principal Attributes of the Deity that seem'd irreconcileable: that product of the Divine Wisdom that is so ador'd by the Angels, that astonishes and saves us, shall be unfolded. The Divine Counsels in governing the World, the Designs,