A26786:362
The four last things viz. death, judgment, heaven, hell, practically considered and applied in…
The four last things viz. death, judgment, heaven, hell, practically considered and applied in several discourses / by William Bates.
London: printed for Brabazon Aylmer, 1691
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. In Heaven the Saints as perfectly love God as they know him. The Love of God is the Essential Character of a Saint, that distinguishes him from the Unregenerate. Indeed, it is strange that God, who is infinitely lovely, and infinitely liberal and beneficent, should not prevail on the Hearts of all Men; but if we consider the degeneracy of Mankind, how their Minds are depraved and deceived, and their Affections are vitiated, the Wonder will cease. Carnal Men have not due Conceptions of God, and will not attentively observe his amiable Perfections. St. John tells us, He that loveth not, doth not know God. Knowledge is the leading Principle in the Operations of the Soul. There must be a heavenly Eye to discover the heavenly Beauty, before there can be love of it. Now Men are in ignorant darkness, and are defiled in Flesh and Spirit, and therefore cannot love God who is glorious in Holiness. Without resemblance there can be no affectionate Union, which is the Essence of Love. The contrariety ⟨p. 303⟩of Dispositions infers a contrariety of Affections. The Scripture expresses this in dreadful Colours: The carnal Mind is enmity against God: the Friendship of the World is enmity with God: that is, Pride, and Covetousness, and Sensuality, which are the Lusts of the Carnal Mind, and are terminated upon worldly Things, are inconsistent with the Love of God. The Justice of God is terrible to the Consciences, and his Holiness odious to the Affections of the Unrenewed; 'Till by Divine Grace the Understanding is enlightened and purified to have right apprehensions of God; till the Will and Affections are cleansed and changed; till there be a resemblance of God's holy Nature, and a conformity to his holy Laws, they are not capable of delightful adhering to him, which is the internal essential Property of Love.
2. In Heaven the Saints as perfectly love God as they know him. The Love of God is the Essential Character of a Saint, that distinguishes him from the Unregenerate. Indeed, it is strange that God, who is infinitely lovely, and infinitely liberal and benificent, should not prevail on the Hearts of all Men; but if we consider the degeneracy of Mankind, how their Minds are depraved and deceived, and their Affections are vitiated, the Wonder will cease. Carnal Men have not due Conceptions of God, and will not attentively observe his amiable Perfections. St. John tells us, He that loveth not, doth not know God. Knowledg is the leading Principle in the Operations of the Soul. There must be a heavenly Eye to discover the heavenly Beauty, before there can be love of it. Now Men are in ignorant darkness, and are defiled in Flesh and Spirit, and therefore cannot love God who is glorious in Holiness. Without resemblance there can be no affectionate Union, which is the Essence of Love. The contrariety