A26786:444
The four last things viz. death, judgment, heaven, hell, practically considered and applied in…
The four last things viz. death, judgment, heaven, hell, practically considered and applied in several discourses / by William Bates.
London: printed for Brabazon Aylmer, 1691
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
for they are ardent and active to obtain inferior and infinitely less concerning Ends, but with that cold application mind the superior nobler End of Man, that it is wholly frustrate, which plainly shows it was never seriously intended by them.
for they are ardent and active to obtain inferior and infinitely less concerning Ends, but with that cold application mind the superior nobler End of Man, that it is wholly frustrate, which plainly shews it was never seriously intended by them.
The sight of Worldly Men so active and vigilant to prosecute their low Designs, should quicken us to seek with greater diligence and alacrity the Kingdom of Heaven, and the Righteousness thereof. A Carnal Wretch, urged by the sting of a brutish Desire, with what impatience doth he pursue the Pleasures of Sin that are but for a season? An ambitious Person, with what an intemperate height of Passion does he ⟨p. 385⟩chase a Feather? A covetous Man, how greedily does he pursue the Advantages of the present World that passes away, and the Lusts thereof? Ah! how do they upbraid our indifferent Desires, our dull Delays and cold Endeavours, when such a high Prize is set before us? Who is able to conceive the ravishing Pleasure of the Soul when it first enters through the beautiful Gate of the Celestial Temple, and sees the Glory of the Place, and hears a Voice from the Throne, Enter into thy Master's Joy, to be happy with him for ever? The serious belief of this, will draw forth all our active Powers in the Service of God.
3. The sincerity of our Heavenly Choice declares it self, in the temper and frame of our Hearts, with respect to all temporal Things in this World. For our main and happy End being established, that it consists not in secular Riches, and Honours, and the Pleasures of Sense, but in the clear Vision of God, the blessedness of the Spirit; it follows that all present things are in our use so far Good or Evil, and to be desired or not, as they are profitable or prejudicial to our obtaining