A26786:92
The four last things viz. death, judgment, heaven, hell, practically considered and applied in…
The four last things viz. death, judgment, heaven, hell, practically considered and applied in several discourses / by William Bates.
London: printed for Brabazon Aylmer, 1691
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. Besides the privative advantage, the freedom from all the Effects of God's Displeasure, and the resentments of it, there is the highest positive Good obtained by Death; The Spirits of just Men are made perfect in Heaven. The Soul is the Glory of Man, and Grace is the Glory of the Soul, and both are then in their Exaltation. All the Faculties of the Soul are raised to the highest degrees of Natural and Divine Perfection. In this Life Grace renews the Faculties, but does not elevate them to their highest pitch: it does not make a mean Understanding pregnant, nor a frail Memory strong, nor a slow Tongue eloquent, but sanctifies them as they are. But when the Soul is released from this dark Body of Earth, the Understanding is clear and quick, the Memory firm, the Will and Affections ⟨p. 49⟩ardent and vigorous. And they are enriched with Divine Light, and Love, and Power, that makes them fit for the most noble and heavenly Operations. The Lineaments of God's Image on the Soul are first drawn here, but then it receives his last Hand. All the Celestial Colours are added, to give the utmost life and lustre to it. Here we are advancing, but by Death we arrive at Perfection.
3. Besides the privative advantage, the freedom from all the Effects of God's Displeasure, and the resentments of it, there is the highest positive Good obtained by Death; The Spirits of just Men are made perfect in Heaven. The Soul is the Glory of Man, and Grace is the Glory of the Soul, and both are then in their Exaltation. All the Faculties of the Soul are rais'd to the highest degrees of Natural and Divine Perfection. In this Life Grace renews the Faculties, but does not elevate them to their highest pitch: it does not make a mean Understanding pregnant, nor a frail Memory strong, nor a slow Tongue eloquent, but sanctifies them as they are. But when the Soul is releas'd from this dark Body of Earth, the Understanding is clear and quick, the Memory firm, the Will and Affections ⟨p. 49⟩ardent and vigorous. And they are enrich'd with Divine Light, and Love, and Power, that makes them fit for the most noble and heavenly Operations. The Lineaments of God's Image on the Soul are first drawn here, but then it receives his last Hand. All the Celestial Colours are added, to give the utmost life and lustre to it. Here we are advancing, but by Death we arrive at Perfection.