A26786:96
The four last things viz. death, judgment, heaven, hell, practically considered and applied in…
The four last things viz. death, judgment, heaven, hell, practically considered and applied in several discourses / by William Bates.
London: printed for Brabazon Aylmer, 1691
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And that which crowns all is, that the Life above is Eternal. This satisfies all our Desires, and excludes all our Fears: for Unchangeableness is an inseparable Attribute of perfect Felicity. The Blessed are in full Communion with God, the Fountain of Life, and Christ the Prince of Life. Because I live, saith our Saviour, ye shall live also. What can interrupt, much less put an end to the Happiness of the Saints? ⟨p. 52⟩The Love of God is immutably fixed upon them, and their Love upon him. Here their Love is subject to decays, and gradual alienations; as the Needle in the Compass, though it always has a tendency to the North-Pole, yet sometimes it declines and has its variations. But in Heaven the Love of the Saints is directly and constantly set upon God. The Light of his Countenance governs all their Affections. 'Tis as impossible to divert their Desires from him, as to cause one that is inflamed with Thirst, to leave a clear flowing Spring for a noisome Puddle. In short, Heaven is filled with eternal Hallelujahs: for there is no appearance of Sin, no shadow of Death there: all Miseries are vanished, and all that is desirable is possessed by the Saints: the Circle of their Employment is to enjoy and praise the Divine Goodness for ever.
And that which crowns all is, that the Life above is Eternal. This satisfies all our Desires, and excludes all our Fears: for Unchangeableness is an inseparable Attribute of perfect Felicity. The Blessed are in full Communion with God, the Fountain of Life, and Christ the Prince of Life. Because I live, saith our Saviour, ye shall live also. What can interrupt, much less put an end to the Happiness of the Saints? ⟨p. 52⟩The Love of God is immutably fix'd upon them, and their Love upon him. Here their Love is subject to decays, and gradual alienations; as the Needle in the Compass, though it always has a tendency to the North-Pole, yet sometimes it declines and has its variations. But in Heaven the Love of the Saints is directly and constantly set upon God. The Light of his Countenance governs all their Affections. 'Tis as impossible to divert their Desires from him, as to cause one that is inflam'd with Thirst, to leave a clear flowing Spring for a noisom Puddle. In short, Heaven is filled with eternal Hallelujahs: for there is no appearance of Sin, no shadow of Death there: all Miseries are vanish'd, and all that is desirable is possess'd by the Saints: the Circle of their Employment is to enjoy and praise the Divine Goodness for ever.