A26796:55
The harmony of the divine attributes in the contrivance and accomplishment of man's redemption…
The harmony of the divine attributes in the contrivance and accomplishment of man's redemption by the Lord Jesus Christ, or, Discourses wherein is showed how the wisdom, mercy, justice, holiness, power, and truth of God are glorified in that great and blessed work / by William Bates.The harmony of the divine attributes in the contrivance and accomplishment of man's redemption by the Lord Jesus Christ, or, Discourses wherein is shewed how the wisdom, mercy, justice, holiness, power, and truth of God are glorified in that great and blessed work / by William Bates.
London: printed by J. Darby for Nathaniel Ranew and Jonathan Robinson and Brabazon Aylmer, 1674
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The promise of Life upon his Obedience was implied, and easily suggested it self to the rational Mind. These were the most proper and powerful motives to excite his Reason, and affect his Will. For Death primarily signifies the dissolution of the vital union between the Soul and Body, and consequently all the preparatory dispositions thereunto; Diseases, Pains, and all the Affections of Mortality, which terminate in Death as their centre. This is the extremest of temporal Evils, which innocent Nature shrunk from, it being a deprivation of that excellent state which Man enjoyed. But principally it signified the separation of the Soul from God's reviving presence, who is the only Fountain of Felicity. Thus the Law is interpreted by the Lawgiver, The Soul that sins shall die. Briefly, Death in the threatening is comprehensive of all kinds and degrees of evils,1 from the least Pain, to the completeness of Damnation. Now 'tis an inviolable Principle deeply set in the Human Nature, to preserve its being and blessedness, so that nothing could be a more powerful restraint from Sin, than the fear of Death which is destructive to both.
The promise of Life upon his Obedience was implied, and easily suggested it self to the rational Mind. These were the most proper and powerful motives to excite his Reason, and affect his Will. For Death primarily signifies the dissolution of the vital union between the Soul and Body, and consequently all the preparatory dispositions thereunto; Diseases, Pains, and all the Affections of Mortality, which terminate in Death as their center. This is the extremest of temporal Evils, which innocent Nature shrunk from, it being a deprivation of that excellent state which Man enjoyed. But principally it signified the separation of the Soul from God's reviving presence, who is the only Fountain of Felicity. Thus the Law is interpreted by the Lawgiver, The Soul that sins shall die. Briefly, Death in the threatning is comprehensive of all kinds and degrees of evils,1 from the least Pain, to the compleatness of Damnation. Now 'tis an inviolable Principle deeply set in the Human Nature, to preserve its being and blessedness, so that nothing could be a more powerful restraint from Sin, than the fear of Death which is destructive to both.
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