Sermons preached on several occasionsSermons preach'd on several occasions

One Sin of Pride or Envy, brought this terrible Vengeance; from whence we may infer, how provoking Sin is to the holy God. We read of King Uzziah, that upon his Presumption to offer Incense, he was struck with a Leprosy, and the Priests thrust him out, and himself hasted to go out of the Temple: a Representation of the Punishment of the Angels: by Presumption they were struck with a Leprosy, and justly expelled from the Celestial Temple; and not being able to sustain the Terrors of the Divine Majesty, they fled from his Presence. 'Tis said, God cast them down, and they left their own Habitation.

2. Consider the Penal Effects of Sin with respect to Man. They are comprehended in the Sentence of Death, the first and second Death, threatened to deter Adam from transgressing the Law.

2. Consider the Penal Effects of Sin with respect to Man. They are comprehended in the Sentence of Death, the first and second Death, threaten'd to deter Adam from transgressing the Law.

In the first Creation Man while innocent was immortal: for although his Body was compounded of jarring Elements, that had a natural Tendency to Dissolution, yet the Soul was endowed with such Virtue, as to embalm the Body alive, and to preserve it from the least degree of Putrefaction. But when Man by his voluntary Sin was separated from the Fountain of Life, the Soul lost its derivative Life from God, and the active Life infused by its Union into the Body. It cannot preserve the natural Life beyond its limited Term. A righteous Retaliation. Thus the Apostle tells us, Sin came into the World, and Death by Sin. Even Infants who ⟨p. 58⟩never committed Sin, die, having been conceived in Sin. And Death brought in its Retinue Evils so numerous and various, that their kinds are more than words to name and distinguish them. Man that is born of a Woman, is of few days, and full of Trouble: at his Birth he enters into a Labyrinth of Thorns, this miserable World, and his Life is a continual turning in it: he cannot escape being sometimes pricked and torn; and at going out of it, his Soul is rent from the Embraces of the Body. 'Tis as possible to tell the number of the Waves in a tempestuous Sea, as to recount all the tormenting Passions of the Soul, all the Diseases of the Body, which far exceed in number all the unhappy Parts wherein they are seated. What an afflicting Object would it be, to hear all the mournful Lamentations, all the piercing Complaints, all the deep Groans from the miserable