A26808:265
The sovereign and final happiness of man with the effectual means to obtain itThe soveraign and final happiness of man with the effectual means to obtain it
The sovereign and final happiness of man with the effectual means to obtain it by William Bates ...The soveraign and final happiness of man with the effectual means to obtain it by William Bates ...
London: printed by J.D. for Brabazon Aylmer, 1680
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Carnal Men are more disposed to be wrought upon by representing the Torments of Hell, than the Joys of Heaven. For we cannot love but what is known, nor enjoy but what is loved. And as the purification of the Heart from vicious Affections, is the best means to clear the Mind, so the illustration of the Mind is very influential to warn the Heart. The true conception of Heaven in its amiable Excellencies, ⟨p. 234⟩would convey such a sweetness as to change Hatred it self into Love; and of this only prepared Souls are capable. But those who are sunk into Sense are without relish of spiritual Felicity, and are either allured or terrified only with that is pleasant or painful to Sense.
'Tis recorded as the unparalleled Folly of Nero, 1that when he was ready to cut his own Throat to avoid the fury of the Multitude, he broke forth into great expressions of Sorrow what an excellent Artist he died. 'Twas not the loss of the Roman Empire that so much troubled him, as that so much skill in Music died with him. He valued himself more as a Fiddler than an Emperor. Thus carnal Men with a folly infinitely more prodigious, when Death is near, are not so much affected with the loss of the Crown of Glory, and the Kingdom of Heaven, as with their leaving the present World and its Vanities. This makes Death intolerably bitter. Till the Love of God inflames and purifies the Heart, the fruition of his Glory is not esteemed nor desired. A Seraphim sent from the Presence of God with a flaming Coal from the Altar, touched the Lips of the Holy Prophet, and his ⟨p. 235⟩Heart was presently melted into a compliance with the Divine Will. But if a Rebel Angel, that burns with another Fire than of Divine Love, were dispatched from Hell, with a Coal from that Altar, where so many Victims are offered to divine Justice as there are damned Souls, and touched obdurate unreformed Sinners, that they might have a lively sense what it is to burn for ever; this were the most congruous and effectual way to reclaim them. Like stubborn Metals they are only made pliant by the Fire.