A26853:117
An account of all the proceedings of the commissioners of both persuasions appointedAn accompt of all the proceedings of the commissioners of both persvvasions appointed
An account of all the proceedings of the commissioners of both persuasions appointed by His Sacred Majesty, according to letters patent, for the review of the Book of common prayer, &c.An accompt of all the proceedings of the commissioners of both persvvasions appointed by His Sacred Majesty, according to letters patent, for the review of the Book of common prayer, &c.
London : s.n., 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Exception.
We desire the Ministers sters power both to admit and keep from the Lords Table, may be according to His Majesties Declaration, 25. Octob. 1660. In these words, The Minister shall admit none to the Lords Supper, till they have made a credible Profession of their Faith, and promised Obedience to the Will of God, according as is expressed in the Considerations of the Rubric, before the Catechism, and that all possible diligence be used for the Instruction and Reformation of scandalous Offenders, whom the Minister shall not suffer to partake of the Lords Table, until they have openly declared themselves to have truly repented and amended their former naughty lives, as is partly expressed in the Rubric, and more fully in the Canons,
Wee desire the Ministers sters power both to admit and keep from the Lords Table, may bee according to His Majesties Declaration, 25. Octob. 1660. In these words, The Minister shall admit none to the Lords Supper, till they have made a credible Profession of their Faith, and promised Obedience to the Will of God, according as is expressed in the Considerations of the Rubrick, before the Catechism, and that all possible diligence be used for the Instruction and Reformation of scandalous Offenders, whom the Minister shall not suffer to partake of the Lords Table, until they have openly declared themselves to have truly repented and amended their former naughty lives, as is partly expressed in the Rubrick, and more fully in the Canons,