A26853:410
An account of all the proceedings of the commissioners of both persuasions appointedAn accompt of all the proceedings of the commissioners of both persvvasions appointed
An account of all the proceedings of the commissioners of both persuasions appointed by His Sacred Majesty, according to letters patent, for the review of the Book of common prayer, &c.An accompt of all the proceedings of the commissioners of both persvvasions appointed by His Sacred Majesty, according to letters patent, for the review of the Book of common prayer, &c.
London : s.n., 1661
THE PAPERS That passed between the COMMISSIONERS Appointed by his M… › Preface › Section 5
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Indeed, if it were to be a private Mass, and the Priest were to receive alone for want of Company, and it were really desired that the People should come, it were another matter. Moreover there is no Rubric requiring this Service at the Table when there's no Communion.
Indeed, if it were to be a private Masse, and the Priest were to receive alone for want of Company, and it were really desired that the People should come, it were another matter. Moreover there is no Rubrick requiring this Service at the Table when there's no Communion.
[It is not reasonable that the Word Minister should be only used in the Liturgy:1 for since some parts of the Liturgy may be performed by a Deacon, ⟨p. 58⟩others by none under the order of a Priest, viz. Absolution, Consecration; it is fit that some such word as Priest should be used for those Offices, and not Minister, which signifies at large every one that ministers in that holy Office, of what order soever he be. The word Curate signifying properly all those, who are trusted by the Bishops with Cure of Souls, as anciently it signified, is a very fit word to be used, and can offend no sober Person. The word [Sunday] is ancient, Just. Martyr Ap. 2. and therefore not to be left off.]
[It is not reasonable that the Word Minister should be onely used in the Liturgy:1 for since some parts of the Liturgy may be performed by a Deacon, ⟨p. 58⟩others by none under the order of a Priest, viz. Absolution, Consecration; it is fit that some such word as Priest should be used for those Offices, and not Minister, which signifies at large every one that ministers in that holy Office, of what order soever he be. The word Curate signifying properly all those, who are trusted by the Bishops with Cure of Souls, as anciently it signified, is a very fit word to be used, and can offend no sober Person. The word [Sunday] is ancient, Just. Martyr Ap. 2. and therefore not to be left off.]