A26862:1085
Aphorisms of justification, with their explication annexed wherein also is opened the nature of…Aphorismes of justification, with their explication annexed wherein also is opened the nature of…
Aphorisms of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousness, faith, works, &c. : published especially for the use of the church of Kidderminster in Worcestershire / by their unworthy teacher Ri. Baxter.Aphorismes of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousnesse, faith, works, &c. : published especially for the use of the church of Kederminster in Worcestershire / by their unworthy teacher Ri. Baxter.
Hague: printed by Abraham Brown, 1655
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Ibidem. ibid. Thes. 4, 5, 6.
The Act which in satisfaction God performeth, it is of a supreme Judge, freely relaxing his own Law, and transferring the penalty on another: So that in this relaxation Gods supreme dominion may be observed: For how could God have relaxed his Law, if he had not been the supreme Rector, or had been under a Law himself? And by the transferring the penalty from the sinner, & exacting it of the surety, the relation of a party offended, as such, is removed from God, &c. Jam. 4. 12.
The Act which in satisfaction God performeth, it is of a supreme Judge, freely relaxing his own Law, and transferring the penalty on another: So that in this relaxation Gods supreme dominion may be observed: For how could God have relaxed his Law, if he had not been the supreme Rector, or had been under a Law himself? And by the transferring the penalty from the sinner, & exacting it of the surety, the relation of a party offended, as such, is removed from God, &c. Iam. 4. 12.
So he proceedeth to prove, that God could and did relax his Law, as being positive, and so relaxable; that it is abrogate, not expounded [Greek or Hebrew]. And what of it was relaxable, and what not, &c.
So he proceedeth to prove, that God could and did relax his Law, as being positive, and so relaxable; that it is abrogate, not expounded . And what of it was relaxable, and what not, &c.