A26862:1092
Aphorisms of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousness, faith, works, &c. : published especially for the use of the church of Kidderminster in Worcestershire / by their unworthy teacher Ri. Baxter.Aphorismes of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousnesse, faith, works, &c. : published especially for the use of the church of Kederminster in Worcestershire / by their unworthy teacher Ri. Baxter.
Hague: printed by Abraham Brown, 1655
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Still you prove that which no man denieth, viz. That God purposed life to the world upon condition of obedience and repentance; provided that you understand it right, viz. that obedience and repentance is ordained of God, as a condition of life, not of Gods purpose.
Still you prove that which no man denyeth, viz. That God purposed life to the world upon condition of obedience and repentance; provided that you understand it right, viz. that obedience and repentance is ordained of God, as a condition of life, not of Gods purpose.
Ger. Vossius interpreteth the will of God touching the salvation of all of a conditional will, thus; God will have all to be saved, to wit, in case they believe; which conditional will in this sense, neither Austin did, nor do we deny.
Ger. Vossius interpreteth the will of God touching the salvation of all of a conditionall will, thus; God will have all to be saved, to wit, in case they beleeve; which conditionall will in this sence, neither Austin did, nor doe we deny.
I willingly profess that Christ dyed for ⟨p. 325⟩all in respect of procuring the benefit (of pardon and salvation) conditionally, on condition of their faith.
I willingly professe that Christ dyed for ⟨p. 325⟩all in respect of procuring the benefit (of pardon and salvation) conditionally, on condition of their faith.
So also, pag. 154, 161, 165, 170, 194. And Discovery of Doctor Jacksons vanity, p. 527. 551.
So also, pag. 154, 161, 165, 170, 194. And Discovery of Doctor Iacksons vanity, p. 527. 551.
For the promise of salvation is made to obedience, and be queathed to it in the Testament of Christ himself dying.
To obey Christ is not only to profess his Name, but to acknowledge him the only perfect Redeemer, to cleave to him in true affiance, and to live worthy the Gospel. This condition in the whole Gospel is required in those that shall be saved. Universal Grace belongeth only to the obedient.
To obey Christ is not onely to professe his Name, but to acknowledge him the onely perfect Redeemer, to cleave to him in true affiance, and to live worthy the Gospell. This condition in the whole Gospell is required in those that shall be saved. Universall Grace belongeth onely to the obedient.
Christ is not the Author of salvation to all men, but only to those that obey him, that is, who believe his Promises, and obey his Precepts.
Christ is not the Author of salvation to all men, but onely to those that obey him, that is, who beleeve his Promises, and obey his Precepts.