A26862:111
Aphorisms of justification, with their explication annexed wherein also is opened the nature of…Aphorismes of justification, with their explication annexed wherein also is opened the nature of…
Aphorisms of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousness, faith, works, &c. : published especially for the use of the church of Kidderminster in Worcestershire / by their unworthy teacher Ri. Baxter.Aphorismes of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousnesse, faith, works, &c. : published especially for the use of the church of Kederminster in Worcestershire / by their unworthy teacher Ri. Baxter.
Hague: printed by Abraham Brown, 1655
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. No: For God hath fully discovered that it is his purpose and resolution to execute those Threats, and not to relax or reverse them; that he will come in flaming fire to render vengeance on them that know not God, and obey not the Gospel of our Lord Jesus Christ, &c. 2. Thes. 1. 7, 8. That there is no more sacrifice for sin, Heb. 10. 26, 27. And hath revealed the manner how they shall be condemned, Mat. 25.
1. No: For God hath fully discovered that it is his purpose and resolution to execute those Threats, and not to relax or reverse them; that he will come in flaming fire to render vengeance on them that know not God, and obey not the Gospel of our Lord Iesus Christ, &c. 2. Thes. 1. 7, 8. That there is no more sacrifice for sin, Heb. 10. 26, 27. And hath revealed the manner how they shall be condemned, Mat. 25.
2. If there were any hope of this, yet were it unexpressable madness to venture ones everlasting state on that, when we see that God did not remit the penalty of the first Covenant wholly, but would have his justice satisfied, though by the suffering of his Son Christ: And yet that it also cost the offenders so dear themselves.
2. If there were any hope of this, yet were it unexpressable madnesse to venter ones everlasting state on that, when we see that God did not remit the penalty of the first Covenant wholly, but would have his justice satisfied, though by the suffering of his Sonne Christ: And yet that it also cost the offendors so deare themselves.