A26862:1127
Aphorisms of justification, with their explication annexed wherein also is opened the nature of…Aphorismes of justification, with their explication annexed wherein also is opened the nature of…
Aphorisms of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousness, faith, works, &c. : published especially for the use of the church of Kidderminster in Worcestershire / by their unworthy teacher Ri. Baxter.Aphorismes of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousnesse, faith, works, &c. : published especially for the use of the church of Kederminster in Worcestershire / by their unworthy teacher Ri. Baxter.
Hague: printed by Abraham Brown, 1655
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Dr. Davenant Animadversions on Gods love to mankind, p. 385. 386.
The Doctrine of Predestination permitteth no man to persuade himself that his salvation is certain, before he find that he is truly converted, truly faithful, truly sanctified.
The Doctrine of Predestination permitteth no man to perswade himself that his salvation is certain, before he finde that he is truly converted, truly faithfull, truly sanctified.
Because you will perhaps hear Mr. Owen before Grotius, see Mr. Ball on Covenant. p 290.
There is a two-fold payment of debt, one of the thing altogether the same which was in the Obligation; and this ipso facto freeth from punishment, whether it be paid by the debtor himself, or by his surety. Another of a thing not altogether the same which is in the Obligation, so that some act of the Creditor or Governor must come unto it, which is called remission; in which case deliverance doth not follow ipso facto upon the satisfaction; and of this kind is the satisfaction of Christ.—Thus this great learned, holy Divine as almost England ever bred, doth go on (even in Grotius his own words translated) betwixt whom (had he been living) and Mr. Owen would have been but impar congressus.