A26862:353
Aphorisms of justification, with their explication annexed wherein also is opened the nature of…Aphorismes of justification, with their explication annexed wherein also is opened the nature of…
Aphorisms of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousness, faith, works, &c. : published especially for the use of the church of Kidderminster in Worcestershire / by their unworthy teacher Ri. Baxter.Aphorismes of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousnesse, faith, works, &c. : published especially for the use of the church of Kederminster in Worcestershire / by their unworthy teacher Ri. Baxter.
Hague: printed by Abraham Brown, 1655
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
To the first I answer; 1. That it is not repealed at all I have proved already, even concerning the Covenant of Works it self; and others enough have proved at large of the Moral Law. 2. Yet that Christ useth it to other ends, & for the advantage of his Kingdom, I grant.
To the first I answer; 1. That it is not repealed at all I have proved already, even concerning the Covenant of Works it self; and others enough have proved at large of the Morall Law. 2. Yet that Christ useth it to other ends, & for the advantage of his Kingdom, I grant.
To the other second Question, I answer; 1. That the Moral Law, as it is the perceptive part of the Covenant of works, is but delivered over into the hands of Christ, and so continued in the sense before expressed, seems plain to me.
To the other second Question, I answer; 1. That the Morall Law, as it is the perceptive part of the Covenant of works, is but delivered over into the hands of Christ, and so continued in the sence before expressed, seems plain to me.
2. That the same Moral Law doth therefore so continue to command even believers and that the perfect obeying of it is therefore their duty, and the not obeying their sin, deserving the death threatened in that Covenant.
2. That the same Morall Law doth therefore so continue to command even believers and that the perfect obeying of it is therefore their duty, and the not obeying their sin, deserving the death threatened in that Covenant.