A26862:428
Aphorisms of justification, with their explication annexed wherein also is opened the nature of…Aphorismes of justification, with their explication annexed wherein also is opened the nature of…
Aphorisms of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousness, faith, works, &c. : published especially for the use of the church of Kidderminster in Worcestershire / by their unworthy teacher Ri. Baxter.Aphorismes of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousnesse, faith, works, &c. : published especially for the use of the church of Kederminster in Worcestershire / by their unworthy teacher Ri. Baxter.
Hague: printed by Abraham Brown, 1655
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
THESIS. XLV.
Yea, in case the justified by Faith should cease believing, the Scripture would pronounce them unjust again, and yet without any change in God, or Scripture, but only in themselves. Because their Justification doth continue conditional as long as they live here; the Scripture doth justify no man by name, but all believers as such; therefore if they should cease to be believers, they would cease to be justified.
YEa, in case the justified by Faith should cease beleeving, the Scripture would pronounce them unjust again, and yet without any change in God, or Scripture, but only in themselves. Because their Iustification doth continue conditionall as long as they live here; the Scripture doth justifie no man by name, but all beleevers as such; therefore if they should cease to be beleevers, they would cease to be justified.
THESIS. XLVI.
Justification implieth Accusation, either Virtual or Actual.
IVstification implyeth Accusation, either Virtuall or Actuall.