A26862:570
Aphorisms of justification, with their explication annexed wherein also is opened the nature of…Aphorismes of justification, with their explication annexed wherein also is opened the nature of…
Aphorisms of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousness, faith, works, &c. : published especially for the use of the church of Kidderminster in Worcestershire / by their unworthy teacher Ri. Baxter.Aphorismes of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousnesse, faith, works, &c. : published especially for the use of the church of Kederminster in Worcestershire / by their unworthy teacher Ri. Baxter.
Hague: printed by Abraham Brown, 1655
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. The Understandings apprehension of Christ as a true Redeemer and Saviour, which in several respects is called Knowledge or Belief, ⟨p. 167⟩I do imply this, and not express it; because though I take it for a real part of Faith, yet not the most principal and formal part. And as we use to imply Corpus, and not express it when we define man to be Animal rationale; because the form, or principal essential part part giveth the name: So here (though I know Assent is not properly a material cause) yet being the less principal Act, it giveth not the denomination.
2. The Understandings apprehension of Christ as a true Redeemer and Saviour, which in severall respects is called Knowledg or Belief, ⟨p. 167⟩I do imply this, and not express it; because though I take it for a real part of Faith, yet not the most principall and formall part. And as we use to imply Corpus, and not express it when we define man to be Animal rationale; because the form, or principall essentiall part part giveth the name: So here (though I know Assent is not properly a materiall cause) yet being the less principall Act, it giveth not the denomination.
3. That Christ, as Lord and Saviour is the proper object, I have proved before. His Prophetical Office whereby he is the Teacher of his Church, Jimply in both these, because it may in several respects be reduced to these: For he teacheth by his Laws and Commandments, and his spirits teaching and governing are scarce distinguishable, and he saveth by teaching. Also his Office of Husband, and Head, are in these implied; they signifying more the future benefits and privileges of a believer, which he shall receive from Christ believed in, then the primary offices which he is to acknowledge in believing.
3. That Christ, as Lord and Saviour is the proper object, I have proved before. His Propheticall Office whereby he is the Teacher of his Church, Jimply in both these, because it may in severall respects be reduced to these: For he teacheth by his Laws and Commandments, and his spirits teaching and governing are scarce distinguishable, and he saveth by teaching. Also his Office of Husband, and Head, are in these implyed; they signifying more the future benefits and priviledges of a beleever, which he shall receive from Christ beleeved in, then the primary offices which he is to acknowledg in beleeving.