A26862:574
Aphorisms of justification, with their explication annexed wherein also is opened the nature of…Aphorismes of justification, with their explication annexed wherein also is opened the nature of…
Aphorisms of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousness, faith, works, &c. : published especially for the use of the church of Kidderminster in Worcestershire / by their unworthy teacher Ri. Baxter.Aphorismes of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousnesse, faith, works, &c. : published especially for the use of the church of Kederminster in Worcestershire / by their unworthy teacher Ri. Baxter.
Hague: printed by Abraham Brown, 1655
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. The Gospel is the offer of Christ (and his benefits to them that first accept himself;) Therefore Faith must be the accepting of the thing offered. Both these are plain in Rev. 22. 17. Whosoever will, let him take of the water of life freely: There is the free offer, upon condition of coming and taking, or accepting.
2. The Gospell is the offer of Christ (and his benefits to them that first accept himself;) Therefore Faith must be the accepting of the thing offered. Both these are plain in Rev. 22. 17. Whosoever will, let him take of the water of life freely: There is the free offer, upon condition of coming and taking, or accepting.
3. The will is the commanding faculty of the soul, therefore its act is the principal act, and that is accepting.
3. The will is the commanding faculty of the soul, therefore its act is the principall act, and that is accepting.
4. Christ is presented to us in the Gospel, as a Suitor, beseeching us by his Spirit and Ambassadors, and wooing us to himself, and the enjoying of him, which this driveth at, is called our Marriage to him, and we his Spouse, and he our Husband: Now you know that which tieth the knot of Marriage is Acceptance or Consent.
4. Christ is presented to us in the Gospell, as a Suitor, beseeching us by his Spirit and Embassadors, and wooing us to himself, and the enjoying of him, which this driveth at, is called our Marriage to him, and we his Spouse, and he our Husband: Now you know that which tyeth the knot of Marriage is Acceptance or Consent.