A26862:649
Aphorisms of justification, with their explication annexed wherein also is opened the nature of…Aphorismes of justification, with their explication annexed wherein also is opened the nature of…
Aphorisms of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousness, faith, works, &c. : published especially for the use of the church of Kidderminster in Worcestershire / by their unworthy teacher Ri. Baxter.Aphorismes of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousnesse, faith, works, &c. : published especially for the use of the church of Kederminster in Worcestershire / by their unworthy teacher Ri. Baxter.
Hague: printed by Abraham Brown, 1655
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This showeth us how to answer the Objections of some: 1. Say they, Abraham's Faith was perfect long before. Answ. Not as it is a fulfilling of the Covenants Condition, which also requireth its acting by Obedience.
This sheweth us how to answer the Objections of some: 1. Say they, Abrahams Faith was perfect long before. Answ. Not as it is a fulfilling of the Covenants Condition, which also requireth its acting by Obedience.
2. Abraham (say they) was justified long before Isaac was offered, therefore that could be but a manifesting of it. Answ. Justification is a continued Act. God is still justifying, and the Gospel still justifying. Abraham's Justification was not ended before.
2. Abraham (say they) was justified long before Isaac was offered, therefore that could be but a manifesting of it. Answ. Justification is a continued Act. God is still justifying, and the Gospell still justifying. Abrahams Justification was not ended before.
3. Mr Pemble thinks, that as a man cannot ⟨p. 195⟩be said, [to live by Reason] though he may be said, to live by a reasonable soul, and as a plant liveth not per augmentationem, & si per animam auctricem: So we may be said to be justified by a working Faith, but not by Works.