A26862:727
Aphorisms of justification, with their explication annexed wherein also is opened the nature of…Aphorismes of justification, with their explication annexed wherein also is opened the nature of…
Aphorisms of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousness, faith, works, &c. : published especially for the use of the church of Kidderminster in Worcestershire / by their unworthy teacher Ri. Baxter.Aphorismes of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousnesse, faith, works, &c. : published especially for the use of the church of Kederminster in Worcestershire / by their unworthy teacher Ri. Baxter.
Hague: printed by Abraham Brown, 1655
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
10. How can you make it appear, that Do this and live is not the proper voice of the Covenant of Works? Or that according to the new Covenant we must act for life, and not only from life; or that a man may make his attaining of life the end of his work, and not rather obey only out of thankfulness and love?
10. How can you make it appear, that Do this and live is not the proper voyce of the Covenant of Works? Or that according to the new Covenant we must act for life, and not only from life; or that a man may make his attaining of life the end of his work, and not rather obey only out of thankfulness and love?
11. Why do you single out the book called, The marrow of modern Divinity, to oppose in this point?
12. Seeing you make faith and covenanting with Christ to be the same thing; do you not make him to be no real Christian that never so covenanted? and consequently him to be no visible Christian who never professed such a Covenant? and so you bring in a greater necessity of public covenanting, then those who are for Church-making Covenants?
12. Seeing you make faith and covenanting with Christ to be the same thing; do you not make him to be no reall Christian that never so covenanted? and consequently him to be no visible Christian who never professed such a Covenant? and so you bring in a greater necessity of publique covenanting, then those who are for Church-making Covenants?