A26862:87
Aphorisms of justification, with their explication annexed wherein also is opened the nature of…Aphorismes of justification, with their explication annexed wherein also is opened the nature of…
Aphorisms of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousness, faith, works, &c. : published especially for the use of the church of Kidderminster in Worcestershire / by their unworthy teacher Ri. Baxter.Aphorismes of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousnesse, faith, works, &c. : published especially for the use of the church of Kederminster in Worcestershire / by their unworthy teacher Ri. Baxter.
Hague: printed by Abraham Brown, 1655
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. Against the first I have said somewhat before; And that in 1. Thes. 1. 10. seems to be much against it: Jesus that delivered us from the wrath to come: This wrath was either the execution of the threatening of the Covenant of works, or of the Covenant of grace: not the latter, for Christ saveth none who deserve it, from that: therefore it must needs be the wrath of the first Covenant, and consequently that ⟨p. 20⟩Covenant did threaten a future wrath to all sinners, which, if the world or Adam himself had been destroyed, or annihilated immediately upon his fall, we had not been capable of.
1. Against the first I have said somewhat before; And that in 1. Thes. 1. 10. seems to be much against it: Iesus that delivered us from the wrath to come: This wrath was either the execution of the threatning of the Covenant of works, or of the Covenant of grace: not the latter, for Christ saveth none who deserve it, from that: therefore it must needs be the wrath of the first Covenant, and consequently that ⟨p. 20⟩Covenant did threaten a future wrath to all sinners, which, if the world or Adam himselfe had been destroyed, or annihilated immediately upon his fall, we had not been capable of.
2. Against the second sense, it seemeth unlikely that the soul should suffer alone, and the body lie quietly in the dust, because the body did sin as well as the soul, and the senses were the souls enticers and betrayers.
2. Against the second sense, it seemeth unlikely that the soule should suffer alone, and the body lie quietly in the dust, because the body did sinne as well as the soule, and the senses were the soules inticers and betrayers.