A26862:933
Aphorisms of justification, with their explication annexed wherein also is opened the nature of…Aphorismes of justification, with their explication annexed wherein also is opened the nature of…
Aphorisms of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousness, faith, works, &c. : published especially for the use of the church of Kidderminster in Worcestershire / by their unworthy teacher Ri. Baxter.Aphorismes of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousnesse, faith, works, &c. : published especially for the use of the church of Kederminster in Worcestershire / by their unworthy teacher Ri. Baxter.
Hague: printed by Abraham Brown, 1655
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. [That Christ payed not the same debt which was in the first obligation, but the value; and so the Law was not properly and fully executed, but relaxed.] This, you say, Mr. Owen confuteth in Grotius, in his late Treatise ⟨p. 293⟩of Universal Redemption, lib. 3 cap. 7. p. 140.
2. [That Christ payed not the same debt which was in the first obligation, but the value; and so the Law was not properly and fully executed, but relaxed.] This, you say, Mr. Owen confuteth in Grotius, in his late Treatise ⟨p. 293⟩of Vniversall Redemption, lib. 3 cap. 7. p. 140.
3. [That no man is actually and absolutely justified (no not so much as in point of Right) either from eternity, or upon the mere payment of the bebt by Christ, till themselves do believe.] This, you say, is confuted by both of them, Maccov. par. 3. Disp. 16. & par. 1. Disp. 17. Et own ubi supra.
3. [That no man is actually and absolutely justified (no not so much as in point of Right) either from eternity, or upon the meere payment of the bebt by Christ, till themselves doe beleeve.] This, you say, is confuted by both of them, Maccov. par. 3. Disp. 16. & par. 1. Disp. 17. Et owen ubi supra.
If mens names did not more take with you then their Arguments, you might have spared me this labour. But briefly to the first of these I answer.