A26862:938
Aphorisms of justification, with their explication annexed wherein also is opened the nature of…Aphorismes of justification, with their explication annexed wherein also is opened the nature of…
Aphorisms of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousness, faith, works, &c. : published especially for the use of the church of Kidderminster in Worcestershire / by their unworthy teacher Ri. Baxter.Aphorismes of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousnesse, faith, works, &c. : published especially for the use of the church of Kederminster in Worcestershire / by their unworthy teacher Ri. Baxter.
Hague: printed by Abraham Brown, 1655
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. Those few Arguments which yet do drive higher then this, are so fully answered ⟨p. 294⟩already by Mr. Gataker against Lucius, Gomarrus,, &c. and Mr. Goodwin (notwithstanding Mr. Roborough's Answer) and divers others, that I am resolved not to lose so much time and labour, as to do that which is better done already, then can be expected from me.
3. Those few Arguments which yet doe drive higher then this, are so fully answered ⟨p. 294⟩already by Mr. Gataker against Lucius, Gomarrus,, &c. and Mr. Goodwin (notwithstanding Mr. Roboroughs Answer) and divers others, that I am resolved not to lose so much time and labour, as to doe that which is better done already, then can be expected from me.
4. Only one argument more then usual I find in part 1 Disput. 10. And which I confess deserveth a special consideration, And that is this. [If Christ only suffered for us, then the righteousness of Adam, had he continued in innocency, would have been more excellent then the righteousness of Christ: For the law requireth obedience principally and suffering but per accidens. But the consequence is false, because else Christ hath not set us in as good a state as we fell from.]
4. Onely one argument more then usuall I finde in part 1 Disput. 10. And which I confesse deserveth a speciall consideration, And that is this. [If Christ onely suffered for us, then the righteousnesse of Adam, had hee continued in innocency, would have been more excellent then the righteousnesse of Christ: For the law requireth obedience principally and suffering but per accidens. But the consequence is false, because else Christ hath not set us in as good a state as we fell from.]