A26862:957
Aphorisms of justification, with their explication annexed wherein also is opened the nature of…Aphorismes of justification, with their explication annexed wherein also is opened the nature of…
Aphorisms of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousness, faith, works, &c. : published especially for the use of the church of Kidderminster in Worcestershire / by their unworthy teacher Ri. Baxter.Aphorismes of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousnesse, faith, works, &c. : published especially for the use of the church of Kederminster in Worcestershire / by their unworthy teacher Ri. Baxter.
Hague: printed by Abraham Brown, 1655
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Betwixt his actual fault, and his habitual ⟨p. 300⟩pravity. And then you will see, that his burning in the hand was for the breach of mans law; but the perpetual infamy is a part of the penalty inflicted by God for the breach of his law, by the same fact. 2 That his suffering was only for his actual fault: But our distrust and contempt of him is also for the pravity of his heart by that fact discovered, of which mans Law taketh not notice.
2. Betwixt his actuall fault, and his habituall ⟨p. 300⟩pravity. And then you will see, that his burning in the hand was for the breach of mans law; but the perpetuall infamy is a part of the penalty inflicted by God for the breach of his law, by the same fact. 2 That his suffering was onely for his actuall fault: But our distrust and contempt of him is also for the pravity of his heart by that fact discovered, of which mans Law taketh not notice.
But if you instance in the breach of a mere penal law (as for keeping Artillery, for forbearing to eat flesh in Lent, &c.) You will see that the mere suffering or payment, doth put the offender in as good a condition as he was before.
But if you instance in the breach of a meer penall law (as for keeping Artillery, for forbearing to eat flesh in Lent, &c.) You will see that the meer suffering or paiment, doth put the offendour in as good a condition as he was before.