A26862:960
Aphorisms of justification, with their explication annexed wherein also is opened the nature of…Aphorismes of justification, with their explication annexed wherein also is opened the nature of…
Aphorisms of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousness, faith, works, &c. : published especially for the use of the church of Kidderminster in Worcestershire / by their unworthy teacher Ri. Baxter.Aphorismes of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousnesse, faith, works, &c. : published especially for the use of the church of Kederminster in Worcestershire / by their unworthy teacher Ri. Baxter.
Hague: printed by Abraham Brown, 1655
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. Then the loss of the spoil was implied as part of the penalty. 2 He all along runneth upon a false supposition; viz, That Adam besides the continuance of the happiness which at first was freely given him, should moreover by his obedience have merited or procured some further reward: Now (saith he) this reward must be procured us by Christs active righteousness, though his satisfaction ⟨p. 301⟩put us into the state we fell from.
1. Then the losse of the spoil was implyed as part of the penalty. 2 He all along runneth upon a false supposition; viz, That Adam besides the continuance of the happinesse which at first was freely given him, should moreover by his obedience have merited or procured some further reward: Now (saith he) this reward must be procured us by Christs active righteousnesse, though his satisfaction ⟨p. 301⟩put us into the state we fell from.
But all this is a mere fiction. For where doth the scripture talk of Adams meriting any more, or where doth it promise him any more then the continuance of that happiness which he then had?
But all this is a meer fiction. For where doth the scripture talk of Adams meriting any more, or where doth it promise him any more then the continuance of that happinesse which he then had?
So I have done with the first Question.