A26862:971
Aphorisms of justification, with their explication annexed wherein also is opened the nature of…Aphorismes of justification, with their explication annexed wherein also is opened the nature of…
Aphorisms of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousness, faith, works, &c. : published especially for the use of the church of Kidderminster in Worcestershire / by their unworthy teacher Ri. Baxter.Aphorismes of justification, with their explication annexed wherein also is opened the nature of the covenants, satisfaction, righteousnesse, faith, works, &c. : published especially for the use of the church of Kederminster in Worcestershire / by their unworthy teacher Ri. Baxter.
Hague: printed by Abraham Brown, 1655
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And 3. when he hath done, he saith as Grotius doth, and yieldeth the whole cause.
And 3. when he hath done, he saith as Grotius doth, and yeeldeth the whole cause.
These three things I will make appear in order.
These three things I will make appeare in order.
1. The chief Argument of Grotius and Vossius is drawn from the tenor of the Obligation, and from the event: The Obligation chargeth punishment on the offender himself. It saith In the day thou eatest, thou shalt dye. And Cursed is every one that continueth not in ⟨p. 303⟩all things, &c. Now if the same in the Obligation be paid then the Law is executed, and not relaxed; and then every sinner must dye himself, for that is the Idem, and very thing threatened: So that here, Dumb alius solvit, simul aliud solvitur. The Law threatened not Christ, but us. (Besides, that Christ suffered not the loss of Gods love, nor his image and graces, nor eternity of torment, of which I have spoke in the Treatise.) What saith Mr. Owen to any of this?
1. The chiefe Argument of Grotius and Vossius is drawne from the tenor of the Obligation, and from the event: The Obligation chargeth punishment on the offendor himselfe. It saith In the day thou eatest, thou shalt dye. And Cursed is every one that continueth not in ⟨p. 303⟩all things, &c. Now if the same in the Obligation be paid then the Law is executed, and not relaxed; and then every sinner must dye himself, for that is the Idem, and very thing threatned: So that here, Dum alius solvit, simul aliud solvitur. The Law threatned not Christ, but us. (Besides, that Christ suffered not the losse of Gods love, nor his image and graces, nor eternity of torment, of which I have spoke in the Treatise.) What saith Mr. Owen to any of this?