A26865:262
An apology for the nonconformists ministry containing I. the reasons of their preaching, II.…
An apology for the nonconformists ministry containing I. the reasons of their preaching, II. an answer to the accusations urged as reasons for the silencing of about 2000 by Bishop Morley ..., III. reasons proving it the duty and interest of the bishops and conformists to endeavour earnestly their restoration : with a postscript upon oral debates with Mr. H. Dodwell, against his reasons for their silence ... : written in 1668 and 1669, for the most of it, and now published as an addition to the defence against Dr. Stillingfleet, and as an account to the silencers of the reasons of our practice / by Richard Baxter.
London: printed for T. Parkhurst and D. Newman, 1681
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. What was the Doctrine and practise of Presbyterian and Independents, the writings which they all agreed to, will partly tell you. In the Confession of Faith you see what Doctrine they agreed ⟨p. 77⟩to Preach. In the Catechisms they show you that the Creed, Lords-Prayer and Decalogue, were not only to be learned by the people, but the sense and use also of them all. And is this casting them out of the Church? And in the Directory they advise to the use of the very words of the Lords prayer in the Churches.
2. What was the Doctrine and practise of Presbyterian and Independents, the writings which they all agreed to, will partly tell you. In the Confession of Faith you see what Doctrine they agreed ⟨p. 77⟩to Preach. In the Catechisms they shew you that the Creed, Lords-Prayer and Decalogue, were not only to be learned by the people, but the sense and use also of them all. And is this casting them out of the Church? And in the Directory they advise to the use of the very words of the Lords prayer in the Churches.
3. That I was not singular in this course, you may soon learn if you will but enquire what was done at Bewdeley, Stourbridge, and other places round about me. Nay when our two Agreements, one for Catechising and personal Conference from house to house, and the other for common concord in Discipline, were subscribed by so many of all that County, and some adjoining, whose names are visible there in print, you may imagine they endeavoured to do what they subscribed to do.
3. That I was not singular in this course, you may soon learn if you will but enquire what was done at Bewdeley, Stourbridg, and other places round about me. Nay when our two Agreements, one for Catechising and personal Conference from house to house, and the other for common concord in Discipline, were subscribed by so many of all that County, and some adjoining, whose names are visible there in print, you may imagine they endeavoured to do what they subscribed to do.