A26865:318
An apology for the nonconformists ministry containing I. the reasons of their preaching, II.…
An apology for the nonconformists ministry containing I. the reasons of their preaching, II. an answer to the accusations urged as reasons for the silencing of about 2000 by Bishop Morley ..., III. reasons proving it the duty and interest of the bishops and conformists to endeavour earnestly their restoration : with a postscript upon oral debates with Mr. H. Dodwell, against his reasons for their silence ... : written in 1668 and 1669, for the most of it, and now published as an addition to the defence against Dr. Stillingfleet, and as an account to the silencers of the reasons of our practice / by Richard Baxter.
London: printed for T. Parkhurst and D. Newman, 1681
AN APOLOGY FOR THE SILENCED MINISTERS, Especially for their not cea… › Part › Objection 10
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I confess, since I have still observed from my youth, that the most vicious enemies of godliness have used to call those Hypocrites, who do but seem to be no Hypocrites, that is, to be serious in the Christian profession, and seriously to mind, and mention, and seek the life to come; I have been constrained when I heard a man called an Hypocrite, and no more (especially by a vicious man, or an adversary), to suspect that there is some more than ordinary excellency in that person: For I must suppose it is some great good which he is thought to make a cloak for evil: If long praying had not been good, it had not been a fit pretence for oppression in the Pharisees. If praying and alms-deeds had not ⟨p. 93⟩been good, it would have disgraced the Hypocrites, Matth. 6. to have made ostentation of them. When you call us Hypocrites, and dissembled Saints, you tell the world, that we have the profession, and outward appearance of good: And whether we corrupt it by a deceitful heart, remaineth to be proved, as well as asserted. Mr. Robert Bolton was no Nonconformist (as to the old Conformity) who noteth it to be the use of the world, to charge the soundest Christians with Hypocrisy, because then they talk of the secrets of the heart, which we cannot open for our own vindication.
I confess, since I have still observed from my youth, that the most vicious enemies of godliness have used to call those Hypocrites, who do but seem to be no Hypocrites, that is, to be serious in the Christian profession, and seriously to mind, and mention, and seek the life to come; I have been constrained when I heard a man called an Hypocrite, and no more (especially by a vicious man, or an adversary), to suspect that there is some more than ordinary excellency in that person: For I must suppose it is some great good which he is thought to make a cloak for evil: If long praying had not been good, it had not been a fit pretence for oppression in the Pharisees. If praying and alms-deeds had not ⟨p. 93⟩been good, it would have disgraced the Hypocrites, Matth. 6. to have made ostentation of them. When you call us Hypocrites, and dissembled Saints, you tell the world, that we have the profession, and outward appearance of good: And whether we corrupt it by a deceitful heart, remaineth to be proved, as well as asserted. Mr. Robert Bolton was no Nonconformist (as to the old Conformity) who noteth it to be the use of the world, to charge the soundest Christians with Hypocrisie, because then they talk of the secrets of the heart, which we cannot open for our own vindication.