A26865:876
An apology for the nonconformists ministry containing I. the reasons of their preaching, II.…
An apology for the nonconformists ministry containing I. the reasons of their preaching, II. an answer to the accusations urged as reasons for the silencing of about 2000 by Bishop Morley ..., III. reasons proving it the duty and interest of the bishops and conformists to endeavour earnestly their restoration : with a postscript upon oral debates with Mr. H. Dodwell, against his reasons for their silence ... : written in 1668 and 1669, for the most of it, and now published as an addition to the defence against Dr. Stillingfleet, and as an account to the silencers of the reasons of our practice / by Richard Baxter.
London: printed for T. Parkhurst and D. Newman, 1681
AN APOLOGY FOR THE SILENCED MINISTERS, Especially for their not cea… › Postscript › Section
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. But what is the dependence of our calling on the Bishops (supposing them of Gods appointment)? Is it a dependence, 1. Of Essence, 2. For Operation, 3. Or for the Order and Circumstances of operation? And do they mean that we depend, 1. On the ⟨p. 245⟩Bishops first Ordination? 2. Or on his continued Will?
2. But what is the dependance of our calling on the Bishops (supposing them of Gods appointment)? Is it a dependance, 1. Of Essence, 2. For Operation, 3. Or for the Order and Circumstances of operation? And do they mean that we depend, 1. On the ⟨p. 245⟩Bishops first Ordination? 2. Or on his continued Will?
1. If our Calling (as to Authority and Obligation) did depend in esse on the will of the ordainer as such, that is, that we receive it from him (of which more elsewhere); yet doth it not follow, that the continuance of it dependeth on his Will, and that he may undo what he hath done. For he engageth men to God durante vita in a perpetual office (which maketh the Papist call it an indelible Character): In Ordination a Contract is made between Christ and the Minister; and till they null it that contracted it, he cannot do it that did but Ministerially contract them. A Priest may Marry man and wise, but cannot unmarry them. A Bishop may Crown and Anoint the King, but cannot depose him.
2. And if the Bishop cannot null the esse of our Calling, than the operation is not at his Will: For 1. the Esse is nothing but the Potestas operandi cum obligatione. 2. Else it were left to the Will of Bishops whether Christ should have any Ministers and Worship, and whether the Gospel should be preached, or Souls be saved.