A26865:896
An apology for the nonconformists ministry containing I. the reasons of their preaching, II.…
An apology for the nonconformists ministry containing I. the reasons of their preaching, II. an answer to the accusations urged as reasons for the silencing of about 2000 by Bishop Morley ..., III. reasons proving it the duty and interest of the bishops and conformists to endeavour earnestly their restoration : with a postscript upon oral debates with Mr. H. Dodwell, against his reasons for their silence ... : written in 1668 and 1669, for the most of it, and now published as an addition to the defence against Dr. Stillingfleet, and as an account to the silencers of the reasons of our practice / by Richard Baxter.
London: printed for T. Parkhurst and D. Newman, 1681
AN APOLOGY FOR THE SILENCED MINISTERS, Especially for their not cea… › Postscript › Section
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
V. The next reason is none to us: For if Presbyterians or any other, silence Christs Ministers causelessly, and forbid that preaching of the Gospel, which is necessary to mens salvation, we abhor it in one as well as in another.
V. The next reason is none to us: For if Presbyterians or any other, silence Christs Ministers causlesly, and forbid that preaching of the Gospel, which is necessary to mens salvation, we abhor it in one as well as in another.
VI. And as to the last, 1. We believe not that if Christ should ask us, Why we preach not, it would excuse us to say, The bishop forbade us; no more than if he ask us, Why did you not feed, clothe, visit me in my servants? The Reasons forementioned tell you why we think we cannot be excused.
VI. And as to the last, 1. We believe not that if Christ should ask us, Why we preach not, it would excuse us to say, The bishop forbad us; no more than if he ask us, Why did you not feed, clothe, visit me in my servants? The Reasons forementioned tell you why we think we cannot be excused.
2. But if we could, Nature and Grace incline us to do all the good we can do in the world. And if thousands were like to be drowned, if we did not help the Ship-master when he forbids us, Nature teacheth us to prefer their lives before his will. And when our first question is Whether according to Gods ordinary operation by means, so many thousands shall be saved from ignorance, sin, and hell, or be damned? For you to determine that they shall be damned if the Bishop will, and then come in with a second question, Who shall answer for it? is so horrid to us, as frightneth us from obeying the Silencers, as if we saw Satan himself persuading us to obey them.