A26869:143

The arrogancy of reason against divine revelations, repressed

Name: The arrogancy of reason against divine revelations, repressed
Author: Richard Baxter

The arrogancy of reason against divine revelations, repressed, or, Proud ignorance the cause of infidelity, and of mens quarrelling with the word of God

Richard Baxter 1615–1691London: printed by T.N. for Tho. Underhil, 1655

77 p. · 21k words · Wing B1192 · ESTC R17483

Title page: Internet Archive scan of the Early English Books microfilm (opens the Internet Archive in a new tab)

THE Arrogancy of REASON against Divine Relations, Repressed. › Obj. 9. Is it a likely thing that a Virgin should conceive and have…: Obj. 9. Is it a likely thing that a Virgin should conceive and have a child? How can th…THE Arrogancy of REASON against Divine Relations, Repressed. › Obj. 9. Is it a lik•ly thing that a Virgin should conceive and have…: Obj. 9. Is it a lik•ly thing that a Virgin should conceive and have a child? How can th…

Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.

[ Earlier:143–155 of 158

:143p. 74

Obj. 9. Is it a likely thing that a Virgin should conceive and have a child? How can this be?

Obj. 9. Is it a lik•ly thing that a Virgin should conceive and have a child? How can this be?

:144p. 74

Answ. Is it not as easy for God to cause conception by the Holy Ghost immediately, as mediately by man? Doth God enable a (reature to do that which he cannot do himself, without that Creature? What madness were it to dream that this exceeds the power of God?

Answ. Is it not as easie for God to cause conception by the Holy Ghost immediately, as medidiately by man? Doth God inable a (reature to do that which he cannot do himself, without that Creature? What madness were it to dream that this exceeds the power of God?

:145p. 74

Obj. 10. Is it a likely thing that God should become a man, or that God and man should be one person, which is more Condescension then for a Prince to become a fly to save flies ••om being killed?

Obj. 10. Is it a likely thing that God should become a man, or that God and man should be one person, which is more Condescen•ion then for a Prince to become a flye to save flyes ••om being killed?

[ Earlier passages Later passages ]

The arrogancy of reason against divine revelations, repressed

Obj. 9. Is it a likely thing that a Virgin should conceive and have a child? How can this be?

Obj. 9. Is it a lik•ly thing that a Virgin should conceive and have a child? How can this be?

Obj. 10. Is it a likely thing that God should become a man, or that God and man should be one person, which is more Condescension then for a Prince to become a fly to save flies ••om being killed?

Obj. 10. Is it a likely thing that God should become a man, or that God and man should be one person, which is more Condescen•ion then for a Prince to become a flye to save flyes ••om being killed?

Obj 11. Is it not a contradiction to say that there are three per•ons, and but one God?

Object. 12. There are many contradictions in t• Scripture; and therefore it is incredible. For e• ample; Mark. 14. 30. [Before the Cock Cro• twice] Mat. and Luke say [Before the Cock Crow• And many the like.

Reformers309

Puritans1,782

Westminster Assembly24

Evangelicals36

Obj. 9. Is it a likely thing that a Virgin should conceive and have a child? How can this be?

Obj. 9. Is it a lik•ly thing that a Virgin should conceive and have a child? How can this be?

Obj. 10. Is it a likely thing that God should become a man, or that God and man should be one person, which is more Condescension then for a Prince to become a fly to save flies ••om being killed?

Obj. 10. Is it a likely thing that God should become a man, or that God and man should be one person, which is more Condescen•ion then for a Prince to become a flye to save flyes ••om being killed?

Obj 11. Is it not a contradiction to say that there are three per•ons, and but one God?

Object. 12. There are many contradictions in t• Scripture; and therefore it is incredible. For e• ample; Mark. 14. 30. [Before the Cock Cro• twice] Mat. and Luke say [Before the Cock Crow• And many the like.