A26871:109
Cain and Abel malignity that is, enmity to serious godliness, that is, to an…
Cain and Abel malignity that is, enmity to serious godliness, that is, to an holy and heavenly state of heart and life : lamented, described, detected, and unanswerably [sic] proved to be the devilish nature, and the militia of the devil against God and Christ and the church and kingdoms, and the surest sign of a state of damnation / by Richard Baxter, or, Gildas Salvianus ...Cain and Abel malignity that is, enmity to serious godliness, that is, to an holy and heavenly state of heart and life : lamented, described, detected, and unananswerably [sic] proved to be the devilish nature, and the militia of the devil against God and Christ and the church and kingdoms, and the surest sign of a state of damnation / by Richard Baxter, or, Gildas Salvianus ...
London: printed for Tho. Parkhurst, 1689
Chapter 2: Whom I mean by Godly Persons, and whom by Malignant Enemies to Godliness.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. And to remember men, that if in so many and great points of Politics and Government, ⟨p. 55⟩the Learned and Christian World, have so great difference, what reason is there that we should Damn or Excommunicate, or hate each other about a hard opinion in Religion, or a Ceremony.
2. And to remember men, that if in so many and great points of Politicks and Government, ⟨p. 55⟩the Learned and Christian World, have so great difference, what reason is there that we should Damn or Excommunicate, or hate each other about a hard opinion in Religion, or a Ceremony.
3. And to tell the Popish Church, that if it were a good argument that there must be one Praetorian Court or Church, to oblige all the World by an universal determination in what sense to expound the Scripture, because it is abused to error by mens mistake, and there must be an end of Controversies; by the same reason there must be an universal Praetorian Court to expound all human Laws, and end the controversies of Lawyers; Yea and to master all mens Reason; for Scripture is no more commonly controverted and abused than Law is; And not half so much as Reason is, which is pleaded for almost all the falsehood and wickedness in the World.
3. And to tell the Popish Church, that if it were a good argument that there must be one Pretorian Court or Church, to oblige all the World by an universal determination in what sence to expound the Scripture, because it is abused to errour by mens mistake, and there must be an end of Controversies; by the same reason there must be an universal Pretorian Court to expound all human Laws, and end the controversies of Lawyers; Yea and to master all mens Reason; for Scripture is no more commonly controverted and abused than Law is; And not half so much as Reason is, which is pleaded for almost all the falshood and wickedness in the World.