A26871:175
Cain and Abel malignity that is, enmity to serious godliness, that is, to an…
Cain and Abel malignity that is, enmity to serious godliness, that is, to an holy and heavenly state of heart and life : lamented, described, detected, and unanswerably [sic] proved to be the devilish nature, and the militia of the devil against God and Christ and the church and kingdoms, and the surest sign of a state of damnation / by Richard Baxter, or, Gildas Salvianus ...Cain and Abel malignity that is, enmity to serious godliness, that is, to an holy and heavenly state of heart and life : lamented, described, detected, and unananswerably [sic] proved to be the devilish nature, and the militia of the devil against God and Christ and the church and kingdoms, and the surest sign of a state of damnation / by Richard Baxter, or, Gildas Salvianus ...
London: printed for Tho. Parkhurst, 1689
Chapter 3: Undeniable Reasons against Malignant Enmity to serious Godliness.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
22. Do not most men at death see the madness not only of enmity, but of neglect of a holy life, and wish that they might die the death of the righteous, and that their last end might be like his? Had you rather ⟨p. 84⟩die a Dives or a Herod, or a Lazarus or a Paul? Is it not a shame to your devilish cause and you, to see men live in one mind and die in another? And scorn, hate and persecute serious Godliness till the Sentence of death is past upon them, and then to wish they were such themselves. Or if you be more hardened to the last, you are the more hopeless: But how quickly did such another change his note, and cry, Father Abraham, send one to my five brethren to warn them, that they come not to this place of torment? If you mock at these words, you mock at Christ that spake them, and sure you look not to be saved by a derided Christ. And it's base Hypocrisy to deride him, and yet call your selves Christians, and go to Church as if you served him. Live as you would die and be judged, for you shall be judged as you live and die. Either hold to the mind that you will never change, or change it quickly before it be too late.
23. If you know what a man is, you know that his Soul is better than his corruptible flesh; And if you think your Throats and Guts and Fancies worth all the Cost and Care and Labour which you bestow on them in the world, shall not we think our Souls worth more? What Godly man that you think makes too much a do for Heaven, doth bestow more time, and words, and labour for it, than you do for the Flesh and World? ⟨p. 85⟩Do we not see how men will labour at land, and venture through dangerous Seas, and Fight in Wars, and Plot against all that stand in their way▪ and this all day, from year to year, and all for Provision for Flesh and Fancy. And do those that you accuse do more for their Salvation? If you know not now, you will shortly know, which makes the better choice and bargain.