A26872:317
A Call to the Unconverted
A call to the unconverted to turn and live and accept of mercy while mercy may be had as ever they would find mercy in the day of their extremity from the living God / by his unworthy servant, Richard Baxter ; to be read in families where any are unconverted.
London: printed by R.W. for Nevil Simmons, 1658
A CALL TO THE Unconverted. › Use.A CALL TO THE Unconverted. › Vse.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. Your destruction is evidently long of your selves, in that you Resist all that would help to save you, and would do you good, or hinder you from undoing your selves God would help and save you by his word, and you resist it, it is too strict for you. He would sanctify you by his Spirit, and you resist, and quench it. If any man reprove you for your sin, you fly in his face with evil words; and if he would draw you to an holy life, and tell you of your present ⟨p. 242⟩danger, you give him little thanks, but either bid him look to himself, he shall not answer for you; or else at best, you put him off with an heartless thanks, and will not Turn when you are persuaded. If Ministers would privately instruct and help you, you will not come at them; your unhumbled souls do feel but little need of their help. If they would Catechize you, you are too old to be Catechised, though you are not too old to be ignorant and unholy. Whatever they can say to you for your good, you are so self-conceited and wise in your own eyes, (even in the depth of ignorance) that you will regard nothing that agreeth not with your present conceits, but contradict your Teachers, as if you were wiser then they; you resist all that they can say to you, by your ignorance and wilfulness, and foolish Cavils, ⟨p. 243⟩and shifting evasions, and unthankful rejections, so that no good that is offered can find any welcome acceptance and entertainment with you.
3. Your destruction is evidently long of your selves, in that you Resist all that would help to save you, and would do you good, or hinder you from undoing your selves God would help and save you by his word, and you resist it, it is too strict for you. He would sanctifie you by his Spirit, and you resist, and quench it. If any man reprove you for your sin, you fly in his face with evil words; and if he would draw you to an holy life, and tell you of your present ⟨p. 242⟩danger, you give him little thanks, but either bid him look to himself, he shall not answer for you; or else at best, you put him off with an heartless thanks, and will not Turn when you are perswaded. If Ministers would privately instruct and help you, you will not come at them; your unhumbled souls do feel but little need of their help. If they would Catechize you, you are too old to be Catechised, though you are not too old to be ignorant and unholy. Whatever they can say to you for your good, you are so self-conceited and wise in your own eyes, (even in the depth of ignorance) that you will regard nothing that agreeth not with your present conceits, but contradict your Teachers, as if you were wiser then they; you resist all that they can say to you, by your ignorance and wilfulness, and foolish Cavils,