IT hath been the astonishing wonder of many a man as well as me, to read in the holy Scripture how few will be saved, and that the greatest part ⟨p. 2⟩even of those that are called, will be everlastingly shut out of the Kingdom of Heaven, and be tormented with the Devils in Eternal fire. Infidels believe not this when they read it, and therefore must feel it. Those that do believe it, are forced to cry out with Paul Rom. 11.33. Oh the depth of the riches both of the wisdom and knowledge of God! How unsearchable are his Judgements, and his ways past finding out! But nature it self doth teach us all to lay the blame. of evil works upon the doers; and therefore when we see any heinous thing done, a principle of justice doth provoke us to enquire after him that did it, that the evil of the work may return the evil of shame upon the author. If we saw a man killed and cut in pieces by the way, we would presently ask, Oh who did this cruel deed? If the town were wilfully ⟨p. 3⟩set on fire, you would ask, What wicked wretch did this? So when we read that the most will be firebrands of hell for ever, we must needs think with our selves, How comes this to pass? and who is it long of? Who is it that is so cruel as to be the cause of such a thing as this? And we can meet with few that will own the guilt. It is indeed confessed by all that Satan is the cause: but that doth not resolve the doubt, because he is not the principal cause. He doth not force men to sin, but tempt them to it, and leave it to their own wills whether they will do it or not. He doth not carry men to an Alehouse, and force open their mouths, and pour in the drink, nor doth he hold them that they cannot go to Gods service, nor doth he force their hearts from holy thoughts. It lieth therefore between God himself and the sinner: ⟨p. 4⟩One of them must needs be the principal cause of all this misery, which ever it is: For there is no other to cast it upon; And God disclaimeth it. He will not take it upon him. And the wicked disclaim it usually, and they will not take it upon them. And this is the Controversy that is here managing in my text.
IT hath been the astonishing wonder of many a man as well as me, to read in the holy Scrippture how few will be saved, and that the greatest part ⟨p. 2⟩even of those that are called, will be everlastingly shut out of the Kingdom of Heaven, and be tormented with the Devils in Eternal fire. Infidels believe not this when they read it, and therefore must feel it. Those that do believe it, are forced to cry out with Paul Rom. 11.33. Oh the depth of the riches both of the wisdom and knowledge of God! How unsearchable are his Iudgements, and his waies past finding out! But nature it self doth teach us all to lay the blame. of evil works upon the doers; and therefore when we see any hainous thing done, a principle of justice doth provoke us to enquire after him that did it, that the evil of the work may return the evil of shame upon the author. If we saw a man killed and cut in pieces by the way, we would presently ask, Oh who did this cruel deed? If the town were wilfully ⟨p. 3⟩set on fire, you would ask, What wicked wretch did this? So when we read that the most will be firebrands of hell for ever, we must needs think with our selves, How comes this to pass? and who is it long of? Who is it that is so cruel as to be the cause of such a thing as this? And we can meet with few that will own the guilt. It is indeed confest by all that Satan is the cause: but that doth not resolve the doubt, because he is not the principal cause. He doth not force men to sin, but tempt them to it, and leave it to their own wills whether they will do it or not. He doth not carry men to an Alehouse, and force open their mouths, and pour in the drink, nor doth he hold them that they cannot go to Gods service, nor doth he force their hearts from holy thoughts. It lieth therefore between God himself and the sinner: ⟨p. 4⟩One of them must needs be the principall cause of all this misery, which ever it is: For there is no other to cast it upon; And God disclaimeth it. He will not take it upon him. And the wicked disclaim it usually, and they will not take it upon them. And this is the Controversie that is here managing in my text.
