A26879:1541
The catechizing of families a teacher of householders how to teach their householdsThe catechizing of families a teacher of housholders how to teach their housholds
The catechizing of families a teacher of householders how to teach their households : useful also to school-masters and tutors of youth : for those that are past the common small catechisms [sic], and would grow to a more rooted faith, and to the fuller understanding of all that is commonly needful to a safe, holy comfortable and profitable life / written by Richard Baxter ...The catechizing of families a teacher of housholders how to teach their housholds : useful also to school-masters and tutors of youth : for those that are past the common small chatechisms [sic], and would grow to a more rooted faith, and to the fuller understanding of all that is commonly needful to a safe, holy comfortable and profitable life / written by Richard Baxter ...
London: printed for T. Parkhurst, 1683
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. And the Sabbath it self is expressly said to be •eased with the rest; [Col. 2. 16. Let no man judge •ou in meat or in drink, or in respect of an Holy day (or Feast) or of the New Moon, or of the Sabbaths, which are a shadow of things to come; but the body is of Christ. It was the weekly Sabbath that was the thief of Sabbaths, and therefore included in the plural name, there being no exception of it.
3. And the Sabbath it self is expresly said to be •eased with the rest; [Col. 2. 16. Let no man judge •ou in meat or in drink, or in respect of an Holy day (or Feast) or of the New Moon, or of the Sabbaths, which are a shadow of things to come; but the body is of Christ. It was the weekly Sabbath that was the thief of Sabbaths, and therefore included in the plu•al name, there being no exception of it.
4. And to put all out of doubt, Christ (who commandeth not two weekly Sabbaths) hath appointed and sanctified the First day of the week instead of •he Seventh-day Sabbath; not calling it, The Sabbath, but the Lords day.
Q. 25. How prove you that?