A26879:332
The catechizing of families a teacher of householders how to teach their householdsThe catechizing of families a teacher of housholders how to teach their housholds
The catechizing of families a teacher of householders how to teach their households : useful also to school-masters and tutors of youth : for those that are past the common small catechisms [sic], and would grow to a more rooted faith, and to the fuller understanding of all that is commonly needful to a safe, holy comfortable and profitable life / written by Richard Baxter ...The catechizing of families a teacher of housholders how to teach their housholds : useful also to school-masters and tutors of youth : for those that are past the common small chatechisms [sic], and would grow to a more rooted faith, and to the fuller understanding of all that is commonly needful to a safe, holy comfortable and profitable life / written by Richard Baxter ...
London: printed for T. Parkhurst, 1683
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For instance, Let it be questioned▪ Whether our Statute-Book contained really the same Statutes that ⟨p. 60⟩are there pretended? And you will see that the Historical certainty amounteth even to a natural certainty, the contrary being a mere impossibility: For, 1. They are the Kings Laws, and the King would not bear a fraudulent alteration. 2. Parliaments would not bear it. 3. Judges that successively judge by these Laws would soon discover it. 4. So would all Justices and Magistrates. 5. Mens Lives and Estates are held by them, and therefore Multitudes would decry the Fraud. 6. Enemies have daily Suits which are tried by these Laws, and each Party pleads them for himself, and their Advocates and Lawyers plead them against each other, and would soon detect the Forgery. So that to suppose such a Change, is, 1. To suppose an Effect that hath no Cause in Nature. 2. And that is against a stream of Causes Moral and Natural, and so impossible.
For instance, Let it be questioned▪ Whether our Statute-Book contained really the same Statutes that ⟨p. 60⟩are there pretended? And you will see that the Historical certainty amounteth even to a natural certainty, the contrary being a meer impossibility: For, 1. They are the Kings Laws, and the King would not bear a fraudulent alteration. 2. Parliaments would not bear it. 3. Judges that successively judge by these Laws would soon discover it. 4. So would all Justices and Magistrates. 5. Mens Lives and Estates are held by them, and therefore Multitudes would decry the Fraud. 6. Enemies have daily Suits which are tryed by these Laws, and each Party pleads them for himself, and their Advocates and Lawyers plead them against each other, and would soon detect the Forgery. So that to suppose such a Change, is, 1. To suppose an Effect that hath no Cause in Nature. 2. And that is against a stream of Causes Moral and Natural, and so impossible.