A26880:1053
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ...…Catholick communion defended against both extreams, and unnecessary division confuted in five parts ...…
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ... / by Richard Baxter ...Catholick communion defended against both extreams, and unnecessary division confuted in five parts ... / by Richard Baxter ...
London: printed for Tho. Parkhurst, 1684
The Twelve Arguments said to be Dr. Owens, impartially considered.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
D. O.
But it is replied, There is nothing accidental in the Worship of God. Every thing that belongs to it, is part of it. Some things are of more Weight, Use and Importance, than others, Matth. 23.27. but all things duly belonging to it, are parts of it, or of its subsistence; outward Circumstances are natural and occasional, no accidental parts of Worship.
But it is replied, There is nothing accidental in the Worship of God. Every thing that belongs to it, is part of it. Some things are of more Weight, Use and Importance, than others, Matth. 23.27. but all things duely belonging to it, are parts of it, or of its subsistence; outward Circumstances are natural and occasional, no accidental parts of Worship.
§. 8. Our Answer you well recite, if you add, that (call it substantial, or what you will) the common Lords-day Worship according to the Liturgy, hath not many, if any words in it, whose signified Matter is not found and true; and as to the Manner, Extemporate Prayer hath oft as great unaptness of words (which every Age changeth) disorder and defectiveness.
§. 8. OUr Answer you well recite, if you add, that (call it substantial, or what you will) the common Lords-day Worship according to the Liturgy, hath not many, if any words in it, whose signified Matter is not found and true; and as to the Manner, Extemporate Prayer hath oft as great unaptness of words (which every Age changeth) disorder and defectiveness.