A26880:1072
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ...…Catholick communion defended against both extreams, and unnecessary division confuted in five parts ...…
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ... / by Richard Baxter ...Catholick communion defended against both extreams, and unnecessary division confuted in five parts ... / by Richard Baxter ...
London: printed for Tho. Parkhurst, 1684
The Twelve Arguments said to be Dr. Owens, impartially considered.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
That which God hath commanded, is no false Worship: But God hath commanded the Churches to determine undetermined Modes and Circumstances needful in genere; so as all may be done to Edification, decently and in order, and not causelessly to cross the Customs of the Churches of God, and to obey those that are over them in the Lord.
That which God hath commanded, is no false Worship: But God hath commanded the Churches to determine undetermined Modes and Circumstances needful in genere; so as all may be done to Edification, decently and in order, and not causelesly to cross the Customs of the Churches of God, and to obey those that are over them in the Lord.
D. O.
4. Prayer and Praise are not the things prescribed and enjoined in and by the Liturgy: It is so far from it, that thereby all Prayers and Praises in Church-Assemblies, merely as such, are prohibited; but it is its own forms, way and mode, with their determination and limitation alone, that are instituted, prescribed and enjoined by it: But these things have no Divine Institution, and therefore are so far false Worship.
4. Prayer and Praise are not the things prescribed and enj•yned in and by the Liturgy: It is so far from it, that thereby all Prayers and Praises in Church-Assemblies, meerly as such, are prohibited; but it is its own forms, way and mode, with their determination and limitation alone, that are instituted, prescribed and enjoyned by it: But these things have no Divine Institution, and therefore are so far false Worship.