Catholic communion defended against both extremes, and unnecessary division confuted in five parts ...…Catholick communion defended against both extreams, and unnecessary division confuted in five parts ...…

All the Reproaches that are daily cast upon the Spirit of Prayer; all the contempt and scorn which all Duties of religious Worship performed by his aid and assistance, are entertained withal, ariseth from hence alone, namely, a justification of this devised way of Worship, as the only true way and means thereof. Take this away, and the wrath and anger of men against the Spirit of God and his work, in the Worship of the Church, will be abated; yea, the necessity of them will be evident. T•is we cannot comply with, lest we approve the original design of it, and partake in the sins which proceed from it.

All the Reproaches that are daily cast upon the Spirit of Prayer; all the concontempt and sc•rn which all Duties of religious Worship performed by his aid and assistance, are entertained withal, ariseth from hence alone, namely, a justification of this devised way of Worship, as the only true way and means thereof. Take this away, and the wrath and anger of men against the Spirit of God and his w•rk, in the Worship of the Church, will be abated; yea, the necessity of them will be evident. T•is we cannot comply with, lest we approve the original design of it, and partake in the sins which proceed from it.

§ 16. Because you lay the main stress of your Cause on History and Experience, you constrain me to add some more History, which I had rather have past by: But if I set not Experience against Experience, I shall leave abundance unto the danger of error, who can judg by little else than Experience, and that see and feel what's present, and forget what is long past and gone.

§ 16. BEcause you lay the main stress of your Cause on History and Experience, you constrain me to add some more History, which I had rather have past by: But if I set not Experience against Experience, I shall leave abundance unto the danger of error, who can judg by little else than Experience, and that see and feel what's present, and forget what is long past and gone.