A26880:1120
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ...…Catholick communion defended against both extreams, and unnecessary division confuted in five parts ...…
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ... / by Richard Baxter ...Catholick communion defended against both extreams, and unnecessary division confuted in five parts ... / by Richard Baxter ...
London: printed for Tho. Parkhurst, 1684
The Twelve Arguments said to be Dr. Owens, impartially considered.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But I will tell the Bishops, that they should not be too angry with the Learned Author of these twelve Arguments: For I know not three men alive, whom they are more beholden to for their restitution, by opening the door, and sweeping the way, and melting down or pulverizing all that was like to have resisted them. I speak not of the Intention, but of the Action; by which the Separatists cut down the banks, and when they had let in the Prelacy and Liturgy which they dislike, then write and talk against them.
I will add one Question to this unpleasant Section; If there be as few in all the Christian World; yea, among the reformed Calvinists and Lutherans, out of our Kings Dominions, that can pray as well without a form, as with it, as we have great cause to believe; would he ⟨p. 30⟩have all these Nations dissolve all their Churches, and like Atheists cast off all public Church-worship, till they have Ministers enough that have learnt to pray better without a Form or Liturgy than with it? If this be desired, I appeal to any that can difference Christianity from Heathenism, Whether Liturgies, or such a Separation from Liturgies, would do more hurt?
I will add one Question to this unpleasant Section; If there be as few in all the Christian World; yea, among the reformed Calvinists and Lutherans, out of our Kings Dominions, that can pray as well without a form, as with it, as we have great cause to believe; would he ⟨p. 30⟩have all these Nations dissolve all their Churches, and like Atheists cast off all publick Church-worship, till they have Ministers enough that have learnt to pray better without a Form or Liturgy than with it? If this be desired, I appeal to any that can difference Christianity from Heathenism, Whether Liturgies, or such a Separation from Liturgies, would do more hurt?