A26880:1135
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ...…Catholick communion defended against both extreams, and unnecessary division confuted in five parts ...…
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ... / by Richard Baxter ...Catholick communion defended against both extreams, and unnecessary division confuted in five parts ... / by Richard Baxter ...
London: printed for Tho. Parkhurst, 1684
The Twelve Arguments said to be Dr. Owens, impartially considered.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 18. TO your Fourth Argument, I answer. 1. To the Major Proposition (1. To give Testimony) Signifieth either by remote unseen Consequence, to cross Christs Faithfulness: And so do many of the mistakes of you, and every Party; Or it signifies a known denial of Christs Faithfulness. No Christian complieth with this.
2. Complying also is an ambiguous word; if it mean an approbation of any Sin, so no man must comply. If it mean communicating in good, where there is a faulty mixture of some evil, so he that will not comply, must join with no Church, and with no Man living.
2. Complying also is an ambiguous word; if it mean an approbation of any Sin, so no man must comply. If it mean communicating in good, where there is a faulty mixture of some evil, so he that will not comply, must joyn with no Church, and with no Man living.
2. To your Minor, I answer, (passing by the misforming) in your Supposition, It is not true, that it belongeth to Christs Faithfulness to appoint and command all things whatever in the Church, 1which belongs to the Worship of God: Else he were unfaithful in bidding them appoint many things belonging to his Worship. I have named Instances enow; which I must not still repeat; You and all Ministers belong to his Worship, and yet Christ hath not in Scripture named you, but left the Choice of you to Man. So of all Accidents undetermined.
- 1XXXIV. Error.