A26880:1162
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ...…Catholick communion defended against both extreams, and unnecessary division confuted in five parts ...…
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ... / by Richard Baxter ...Catholick communion defended against both extreams, and unnecessary division confuted in five parts ... / by Richard Baxter ...
London: printed for Tho. Parkhurst, 1684
The Twelve Arguments said to be Dr. Owens, impartially considered.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. The same I say of keeping men in ignorance: Use all other means, and the Liturgy with it, and it will keep none in ignorance. Some Helvetia Ministers who endeavoured to have practised my Reformed Pastor, in personal conference, told me, That there the common people go customarily, almost every day in the week, to a Sermon, without Ceremonies or Liturgies (usually) with a Bible in their hands, and continue as ignorant as those here that have no preaching.
3. I think it was not the esteem of a Liturgy that made Quakers and Separatists here, revile and scorn the best Ministry, I think, in all the World.
4. Nor was it the Liturgy that set up and warranted such ill-gifted Teachers as Mr. Erbury, Dell, Den, Paul Hobson, Chillington, Lilhurne, Prince, Wallwin, William Sedgwick, no, nor Mr. Saltmarsh, who wrote for comfort, That Christ hath repented and believed for us; and we should no more question our Faith and Repentance, than we would question Christ. I pass by multitudes of Army-Preaching-Soldiers, such as those in Major Bethel's Troop, in the same Regiment that I was with; against whom, one day in Amersham-Church, I was put to dispute from morning till near night, to save multitudes whom they drew every week to hear them, from their absurd Errors (and at last they turned Levellers, and Cromwell ⟨p. 37⟩was put to hunt them to death). The like I was put to with Brown, an Army-Chaplain, and an Arian, that maintained, That Christ was not God, in a Church at Worcester: And this life I had with them long. Was all this caused by a Liturgy?
4. Nor was it the Liturgy that set up and warranted such ill-gifted Teachers as Mr. Erbury, Dell, Den, Paul Hobson, Chillington, Lilhurne, Prince, Wallwin, William Sedgwick, no, nor Mr. Saltmarsh, who wrote for comfort, That Christ hath repented and believed for us; and we should no more question our Faith and Repentance, than we would question Christ. I pass by multitudes of Army-Preaching-Soldiers, such as those in Major Bethel's Troop, in the same Regiment that I was with; against whom, one day in Amersham-Church, I was put to dispute from morning till near night, to save multitudes whom they drew every week to hear them, from their absurd Errors (and at last they turned Levellers, and Cromwell