A26880:1281
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ...…Catholick communion defended against both extreams, and unnecessary division confuted in five parts ...…
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ... / by Richard Baxter ...Catholick communion defended against both extreams, and unnecessary division confuted in five parts ... / by Richard Baxter ...
London: printed for Tho. Parkhurst, 1684
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
24. I see how Atheism is at the door, if when all private Church-meetings are forcibly hindered, men be taught that all Church Worship must be forsaken. And in how great a part of the Land already must they have such, or none?
24. I see how Atheism is at the door, if when all private Church-meetings are forcibly hindred, men be taught that all Church Worship must be forsaken. And in how great a part of the Land already must they have such, or none?
25. I know that to drive all godly people from the Parish-Churches, and to cast out sound Religion thence, is the way to let in— you know whom: And that it greatly serveth the interest of the Papists, to have the Parish Churches vilified, and us divided; besides the discouraging many godly Conforming Ministers.
26. I have said after and oft, That to separate from a Liturgy, as such, is virtually to separate from all Christs Church on Earth (that's known by History) for a thousand years and more. And at this day to separate from almost all, even the reformed Churches: And to make Christ no King, if he had all that while no Kingdom: And to censure himself and his own practice.
26. I have said after and oft, That to separate from a Liturgy, as such, is virtually to separate from all Christs Church on Earth (that's known by History) for a thousand years and more. And at this day to separate from almost all, even the reform'd Churches: And to make Christ no King, if he had all that while no Kingdom: And to censure himself and his own practice.