Catholic communion defended against both extremes, and unnecessary division confuted in five parts ...…Catholick communion defended against both extreams, and unnecessary division confuted in five parts ...…

XXI. The Essentials of Faith, Hope and Loving Practice, essentiate the Church objectively: And these are all summarily contained in the Baptismal Covenant, explained in the Creed, Lords Prayer and Decalogue; and all with much more, even Integrals and needful Accidentals in the Sacred Scriptures, which taking in the Law of Nature, are Gods Universal Law.

XXI. The Essentials of Faith, Hope and Loving Prac••ce, essentiate the Church objectively: And these are all summarily contained in the Baptismal Covenant, explained in the Creed, Lords Prayer and Decalouge; and all with much more, even Integrals and needful Accidentals in the Sacred Scriptures, which taking in the Law of Nature, are Gods Universal Law.

XXII. There is no Church on Earth so sound and Orthodox as to want no Integral part of Christian Religion: Proved: There is no man on Earth, much less any multitude, so sound as to want no Integral part: But all Churches consist only of Men; And therefore if all the Men be so far defective, all the Churches are so.

It is not their Objective Religion Generally and implicitly received that I mean, but their Subjective Religion, and their explicit reception of the Objective. The Scripture is our perfect Objective Religion in it self, and as an Object proposed, and in general and implicitly we all receive it. But as a man may say, I believe all that's in the Scripture, and yet be ignorant of the very Essentials in it; so a man may explicitly know and believe all the Essentials and more, and yet be ignorant of many Integrals.

It is not their Objective Religion Generally and implicitely received that I mean, but their Subjective Religion, and their explicite reception of the Objective. The Scripture is our perfect Objective Religion in it self, and as an Object proposed, and in general and implicitely we all receive it. But as a man may say, I believe all that's in the Scripture, and yet be ignorant of the very Essentials in it; so a man may explicitely know and believe all the Essentials and more, and yet be ignorant of many Integrals.