Catholic communion defended against both extremes, and unnecessary division confuted in five parts ...…Catholick communion defended against both extreams, and unnecessary division confuted in five parts ...…

I give the Instances of these two sorts of worship:

First, God hath Instituted, that our Minds Worship him, in believing, and receiving all his Gospel Revelations, and trusting them; and in desiring all things Petitioned in the Lords Prayer, and in consenting to all commanded in the Scriptures; and in Dedicating our selves to him cordially in Baptism, and renewing it in the Lords Supper, in commemoration of Christ's Death, till he comes. He hath Instituted the Corporal Expressions of all these; That we confess Christ in all the necessary Articles of Faith; That we ask the Petitions of the Lords Prayer; That we perform the Commands of the Decalogue towards God, and all others in the Scripture. These are the Instituted Worship which none must alter.

First, God hath Instituted, that our Minds Worship him, in believing, and receiving all his Gospel Revelations, and trusting them; and in desiring all things Petitioned in the Lords Prayer, and in consenting to all commanded in the Scriptures; and in Dedicating our selves to him cordially in Baptism, and renewing it in the Lords Supper, in commemoration of Christ's Death, till he comes. He hath Instituted the Corporal Expresions of all these; That we confess Christ in all the necessary Articles of Faith; That we ask the Petitions of the Lords Prayer; That we perform the Commands of the Decalogue towards God, and all others in the Scripture. These are the Instituted Worship which none must alter.

Secondly, The Manner and Ordering, which is the Second sort (which I leave every one to call Worship, or not, when they have defined Worship) which man may, and must choose himself, without any Particular Institution of God, contain such Acts as these.

Secondly, The Manner and Ordering, which is the Second sort (which I leave every one to call Worship, or not, when they have defined Worship) which man may, and must chuse himself, without any Particular Institution of God, contain such Acts as these.