A26880:456
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ...…Catholick communion defended against both extreams, and unnecessary division confuted in five parts ...…
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ... / by Richard Baxter ...Catholick communion defended against both extreams, and unnecessary division confuted in five parts ... / by Richard Baxter ...
London: printed for Tho. Parkhurst, 1684
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5. So is it to make the Churches Idols Temples, where they do kneel at the Sacrament, and use the Liturgy.
5. So is it to make the Churches Id•ls Temples, where they do kneel at the Sacrament, and use the Liturgy.
6. So is it to feign falsely, that God calleth men to come out from such, and be separate, because he calleth them out of Babylon; falsely adding to the Laws of God.
6. So is it to feign falsly, that God calleth men to come out from such, and be separate, because he calleth them out of Babylon; falsly adding to the Laws of God.
7. By his Doctrine he maketh Christ an Idolater (which I mention with horror): For he 1. used Circumstances not instituted before, or by himself: He preached on a Mountain, in a Ship, &c. not commanded: He commended Mary for anointing him, washing his Feet with Tears, wiping them with her Hair, not instituted in particular: He commended the Publican for smiting on his breast, standing far off, not looking to Heaven, without particular command: His Custom was to go to the Synagogue-worship: He from his childhood performed Temple-Duties and Service: He commanded the Lepers cleansed to go to the Priests, and offer their due, and his Disciples to hear the Scribes and Pharisees in Moses Chair, &c. And yet 1. The High Priests were not of Aaron's line, according to Institution. 2. They bought the Office of Heathen Romans. 3. They had it not for life, according to institution. 4. Doctrine, ⟨p. 15⟩