A26880:569
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ...…Catholick communion defended against both extreams, and unnecessary division confuted in five parts ...…
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ... / by Richard Baxter ...Catholick communion defended against both extreams, and unnecessary division confuted in five parts ... / by Richard Baxter ...
London: printed for Tho. Parkhurst, 1684
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Ans. Who did he ever Read, or hear say, that the Churches have no Union, or no other than their Union in Christ, among themselves? He may see before § 9. I named ten points of their Union. On Condition that he will not take the Clothes, or the Periwig, or the House, or the Horse, or Coach, no nor his Wealth, or Office, for the man; I'll once more tell him, (for the Readers sake, and not his) wherein the Unity of the Church consisteth, and also in what all have Communion.
Ans. Who did he ever Read, or hear say, that the Churches have no Union, or no other than their Union in Christ, among themselves? He may see before § 9. I named ten points of their Union. On Condition that he will not take the Cloathes, or the Periwig, or the House, or the Horse, or Coach, no nor his Wealth, or Office, for the man; I'le once more tell him, (for the Readers sake, and not his) wherein the Unity of the Church consisteth, and also in what all have Communion.
Politic Bodies are not like Natural, where all the Members must have a continuity of contract: Men that touch not and see not one another, may be Members of one Kingdom. Houses that touch not one another, may make one City.
Politick Bodies are not like Natural, where all the Members must have a continuity of contract: Men that touch not and see not one another, may be Members of one Kingdom. Houses that touch not one another, may make one City.
1. The Church is considered in its mere Essence. 2. Its Organized complete state, needful to its Edification. 3. In its gradual growth or perfection. 4. In its mutable accidents.
1. The Church is considered in its meer Essence. 2. Its Organized compleat state, needful to its Edification. 3. In its gradual growth or perfection. 4. In its mutable accidents.