A26880:703
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ...…Catholick communion defended against both extreams, and unnecessary division confuted in five parts ...…
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ... / by Richard Baxter ...Catholick communion defended against both extreams, and unnecessary division confuted in five parts ... / by Richard Baxter ...
London: printed for Tho. Parkhurst, 1684
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Ans. Is it come to that? Alas! how few Catholic Bishops then do we hear of in the World? Tho no good man breaks it in the Essentials, who breaks it not in Degrees or Integrals. They were guilty of Schism that said, I am of Paul, and I of Apollo, and I of Cephas. Peter brake it in some degree, Gal. 2. And much more those, Phil. 1. that preached Christ in strife, to add to Paul's affliction. How shall we know then what all his talk for Communion signifieth as to practice? With what Bishops in the World must we hold Communion? And how shall we know them? If any prove that any English Bishop causelessly breaketh this Union in any degree, must we separate from him? I know no evasion for him here, unless he will yet distinguish of Unum• Martinius saith, Unus is, 1. Indivisus. 2. Sic indivisus, ut etiam indivisibi••s. 3. Sic indivisas, ut divisibilis. 4. Sic indivisus ut divisus, se• distinctus ab aliis. 5. Unicus solus. 6. Unus cum aliquo, seu idem, aut numero, aut gen•re, aut specie, aut analogia: item Essentia, Persona, Voluntate, aut actu]. But this is Gibberish, I suppose, to the Doctor: Bare Unity is more intelligible, tho no one know wherein it must be.
Ans. Is it come to that? Alas! how few Catholick Bishops then do we hear of in the World? Tho no good man breaks it in the Essentials, who breaks it not in Degrees or Integrals. They were guilty of Schism that said, I am of Paul, and I of Apollo, and I of Cephas. Peter brake it in some degree, Gal. 2. And much more those, Phil. 1. that preacht Christ in strife, to add to Paul's affliction. How shall we know then what all his talk for Communion signifieth as to practice? With what Bishops in the World must we hold Communion? And how shall we know them? If any prove that any English Bishop causelesly breaketh this Union in any degree, must we separate from him? I know no evasion for him here, unless he will yet distinguish of Unum• Martinius saith, Unus is, 1. Indivisus. 2. Sic indivisus, ut etiam indivisibis. 3. Sic indivisas, ut divisibilis. 4. Sic indivisus ut divisus, se distinctus ab aliis. 5. Unicus solus. 6. Unus cum aliquo, seu idem, aut numero, aut genre, aut specie, aut analogia: item Essentia, Persona, Voluntate, aut actu]. But this is Gibberish, I suppose, to the Doctor: Bare Unity is more intelligible, tho no one know wherein it must be.