A26880:794
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ...…Catholick communion defended against both extreams, and unnecessary division confuted in five parts ...…
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ... / by Richard Baxter ...Catholick communion defended against both extreams, and unnecessary division confuted in five parts ... / by Richard Baxter ...
London: printed for Tho. Parkhurst, 1684
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. To be Baptized, is to be solemnly invested in a visible State of Regeneration, Pardon, Adoption, and Right to Christ and Life Eternal, by a Ministerial Delivery of such Right as in the Name of Christ. But no unwilling Person hath any Right to these unvaluable Gifts: Therefore no unwilling Person should be forced to receive the said Investiture.
5. Christ's Trial and Description of the Willing, is, Whether they resolve to accept of his Grace, forsaking all worldly interest that stands ⟨p. 2⟩against it: Luke 14.26, 27, to the end. Therefore to Baptize all that are forced to it by the Sword, and had rather be Baptized, and say they Believe, than lose all they have, and lie in Gaol, is to Preach another Gospel in part
5. Christ's Tryal and Description of the Willing, is, Whether they resolve to accept of his Grace, forsaking all worldly interest that stands ⟨p. 2⟩against it: Luke 14.26, 27, to the end. Therefore to Baptize all that are forced to it by the Sword, and had rather be Baptized, and say they Believe, than lose all they have, and lie in Gaol, is to Preach another Gospel in part
6. Persons Baptized in infancy, have no right to Communion in the Lord's Supper, till they profess their personal Faith and Consent to the Baptismal Covenant: And the Unbaptized are not to be forced to Communicate: The Lords Supper redelivering all the same great unvaluable Gifts to the Receivers which were delivered in Baptism; the Unwilling are no more capable of one, than the other. And to force them to say they are Willing, and to receive that which they have no right to, is Sacrilegious profaning Holy things.